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The Great Commission And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” -Mark 16:15-18 The “Great Commission” refers to Jesus’ final command to His disciples after His resurrection, before ascending to heaven. It’s found primarily in Matthew 28:18–20, but also echoed in Mark 16:15–18, Luke 24:46–49, John 20:21–23, and Acts 1:8. “And Jesus came and spoke unto them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’” -Matthew 28:18–20 What They Were Commissioned to Do 1. Go (Evangelize All Nations) Greek: “poreuthentes” (πορευθέντες) - “as you go,” “go forth.” They are to go beyond Israel, taking the gospel to all nations, not just the Jews (Matthew 24:14). This breaks the earlier geographic and cultural barrier Mark 16:15: “Go into all the world and preach the gospel to every creature.” 2. Make Disciples (Not Just Converts) Greek: “matheteusate” (μαθητεύσατε) - “make learners” or “train followers.” The commission isn’t just to preach for a decision but to develop lifelong followers of Jesus. Discipleship involves instruction, mentoring, correction, and spiritual growth. 2 Timothy 2:2: “And the things you have heard from me… commit these to faithful men who will be able to teach others also.” 3. Baptize Them Baptism publicly identifies the believer with the death, burial, and resurrection of Christ (Romans 6:3–4). It’s done in the name of the Father, the Son, and the Holy Spirit - acknowledging the full nature of God. Baptism is both a declaration of faith and initiation into the body of Christ. 4. Teach Them to Obey The commission isn’t complete until believers are taught to obey Christ’s commands. This means living out the teachings of Jesus - not just knowing them. Disciples must be taught to live holy lives, love others, reject sin, and share their faith. John 14:15: “If you love Me, keep My commandments.” 5. Depend on His Presence and Power Jesus promises, “I am with you always.” In Acts 1:8, He explains how: “You will receive power when the Holy Spirit comes upon you; and you will be My witnesses… to the ends of the earth.” The Great Commission cannot be done in human strength - it depends on the indwelling power of the Holy Spirit. In Mark 16, Jesus connects preaching the gospel directly with supernatural signs confirming the message (Mark 16:20). These signs are not the focus - but they bear witness that the Kingdom of God is real and active. Matthew 10:7–8 (When Jesus Sent Out the Twelve) “As you go, preach, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give.” This instruction reflects the same mission He later extends globally after His resurrection (Matthew 28). The earlier “limited commission” to Israel becomes the universal commission to all nations - and the same works of power continue through His Church by the Holy Spirit (Acts 1:8). Luke 9:1–2 “Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick.” Again, preaching and healing go hand-in-hand - word and power together. Luke 10:9 “Heal the sick there, and say to them, ‘The kingdom of God has come near to you.’” The miraculous acts are a visible demonstration of the Kingdom’s presence. Acts 5:12–16 (Fulfillment in the Early Church) “And through the hands of the apostles many signs and wonders were done among the people… Also a multitude gathered… bringing sick people and those tormented by unclean spirits, and they were all healed.” This shows that the early church continued to heal, cast out demons, and raise the dead as part of their obedience to Jesus’ command (see also Acts 9:40–42; Acts 28:8–9). The Bible Never States That Miracles Have Ceased Nowhere in Scripture does it say that miracles, healings, prophecy, or deliverance would end before Christ’s return. In fact, the New Testament portrays these as normal functions of the Spirit-filled Church. Mark 16:17–18 – “These signs will follow those who believe…” (Not “the apostles,” but “those who believe.”) Cast out demons Speak in new tongues Lay hands on the sick and they will recover Jesus explicitly connected miracles to believers in general — not just to the first-century apostles. The Purpose of Miracles in Scripture Miracles in the Bible were not random displays of power. They served specific purposes: To confirm the truth of the Gospel (Mark 16:20; Hebrews 2:3–4) To demonstrate God’s compassion (Matthew 14:14) To manifest the Kingdom of God (Luke 10:9; Matthew 12:28) To edify the body of Christ (1 Corinthians 12:7–11) Since the Church still exists and the Gospel is still being preached, these purposes still apply today. The “Cessationist” View – Where It Comes From Cessationism is the belief that miraculous gifts ended with the death of the apostles or the completion of Scripture. This view mainly comes from an interpretation of 1 Corinthians 13:8–10: “Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when that which is perfect is come, then that which is in part shall be done away.” Cessationists claim “that which is perfect” refers to the completion of the Bible — so they argue that miracles stopped once Scripture was finished. However, the context clearly points to the second coming of Christ, not the completion of the canon. Paul says later: “Now we see in a mirror dimly, but then face to face.” (1 Corinthians 13:12) That “face to face” encounter happens only at Christ’s return, not when the Bible was finished. Therefore, this passage actually supports continuation, not cessation. The “Continuationist” View – Miracles Continue Today The continuationist position (held by most early Christians and many Protestant evangelicals today) teaches that all spiritual gifts remain active until Jesus returns. Supporting passages include: Acts 2:17–18 – “In the last days, I will pour out My Spirit on all flesh… your sons and daughters shall prophesy.” (We are still in “the last days” according to Scripture.) 1 Corinthians 1:7 – “You do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.” (Paul expected spiritual gifts to continue until Christ’s return.) John 14:12 – “He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.” Romans 11:29 – “The gifts and the calling of God are irrevocable.” Historical Evidence of Miracles After the Apostles Even after the New Testament era, early church writings record many accounts of healings, exorcisms, and miracles — long before medieval superstition crept in. For example: Justin Martyr (2nd century): said Christians were still casting out demons in Jesus’ name. Irenaeus (2nd century): wrote of believers healing the sick, raising the dead, and casting out devils (Against Heresies, Book 2, Ch. 32). Tertullian (3rd century): challenged pagans to bring their demon-possessed to Christians for deliverance. Augustine (5th century): though skeptical at first, later recorded hundreds of healings he personally witnessed (in The City of God, Book 22). Modern Evidence of Continuation In modern times, countless documented healings and deliverances have occurred worldwide, particularly in: Mission fields (Africa, Asia, South America) Pentecostal and Charismatic revivals Even medical case studies showing inexplicable healings following prayer While not all claims are genuine, the consistency across cultures and denominations strongly suggests God still moves supernaturally. Conclusion The Bible never teaches that miracles, healing, or deliverance have ceased. Cessationism is a later theological assumption, not a biblical doctrine. Scripture, history, and modern testimony all affirm that the Holy Spirit continues to work powerfully through believers to heal, deliver, and demonstrate the Kingdom of God — just as Jesus promised. Click the link below to learn more https://youtube.com/playlist?list=PLWIotHe5y7xuf9fH7bB8R6RozUVSLmA02&si=oxkqdbNagnPBaZrc If you need deliverance or healing, visit Isaiah Saldivar's deliverance map, linked below Deliverance Map — Isaiah Saldivar CAUTION! Please use discernment with deliverance ministers. Unfortunately, there are many out there who just want to make a profit. "Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give." -Matthew 10:8 Many are also involved in witchcraft and mysticism. "But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” And they heeded him because he had astonished them with his sorceries for a long time." -Acts 8:9-11 YouTube channels like Mike Winger and Melissa Dougherty do a great job at exposing these types of ministers. I would recommend watching some of their exposing videos to get an idea on who to avoid and what spiritual red flags look like. "Wherefore, also, those who are in truth His disciples, receiving grace from Him, do in His name perform [miracles], so as to promote the welfare of other men, according to the gift which each one has received from Him. For some do certainly and truly drive out devils, so that those who have thus been cleansed from evil spirits frequently both believe [in Christ], and join themselves to the Church. Others have foreknowledge of things to come: they see visions, and utter prophetic expressions. Others still, heal the sick by laying their hands upon them, and they are made whole. Yea, moreover, as I have said, the dead even have been raised up, and remained among us for years." Irenaeus - Against Heresies 2.32.4

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Shinto From a biblical Christian perspective, Shinto is dangerous because it leads people into idolatry by venerating nature spirits (kami), ancestors, and shrines instead of worshiping the one true God. Scripture makes clear that there is only one God who deserves worship (Deuteronomy 6:4; Isaiah 45:5), and that bowing down to or serving other spirits is forbidden (Exodus 20:3–5). By directing devotion to kami and ritual practices, Shinto distracts people from the Creator and keeps them bound to false gods that cannot save. The Bible warns that behind idol worship lies spiritual deception and even demonic influence (1 Corinthians 10:20). Shinto is also wrong because it offers no true solution to sin, death, or eternity. Its focus is on ritual purity, cultural tradition, and harmony with nature, but it does not address humanity’s deepest need—reconciliation with God through forgiveness of sins. Scripture teaches that “all have sinned and fall short of the glory of God” (Romans 3:23) and that salvation is found only in Jesus Christ (John 14:6). Without Christ, Shinto cannot offer eternal life or peace with God, making it spiritually dangerous because it blinds people to the only way of salvation. Branches Universalist Church of America Unitarian Universalist Association (UUA) Christian Universalist Association (CUA) Unitarian Universalist Christian Fellowship American Unitarian Conference Universalist Society Shinto “All things have spirits; the sun, moon, mountains, rivers, and even tools and buildings possess kami.” (Kojiki, 712 CE) God “The islands of Japan were created by the gods Izanagi and Izanami.” (Kojiki, 712 CE) “Offer food and prayers at the shrine to honor the kami and maintain harmony with the spirits.” (Nihon Shoki, 720 CE) “By performing rituals and offerings, one gains the protection and favor of the kami.” (Engishiki, 927 CE) “The spirits of ancestors must be honored through ceremonies; they continue to influence the living.” (Kojiki, 712 CE) Creation Idolatry Salvation Afterlife Mediator “The priest mediates between the worshippers and the kami during ceremonies.” (Engishiki, 927 CE) Christianity “You shall have no other gods before Me.” (Exodus 20:3 God Creation “In the beginning God created the heavens and the earth.” (Genesis 1:1) Idolatry Salvation Afterlife Mediator “You shall not bow down to them or serve them; for I the Lord your God am a jealous God.” (Exodus 20:5) “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” (Ephesians 2:8) “It is appointed for man to die once, and after that comes judgment.” (Hebrews 9:27) “For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) Objections 1. Claim: “Kami (spirits) are divine and worthy of worship; they inhabit nature and human-made objects.” Christian Response: Scripture teaches that there is only one true God who created all things (Genesis 1:1; Isaiah 45:5). Worshiping spirits, nature, or objects is idolatry (Exodus 20:3–5). Humans cannot gain favor or blessings from created things—salvation and guidance come only through God (John 14:6). 2. Claim: “Ritual purification and offerings bring favor from the kami and maintain harmony with the spiritual world.” Christian Response: Rituals and offerings cannot cleanse sin or restore a right relationship with God. Only Christ’s sacrifice purifies the believer (Hebrews 9:12; 1 John 1:7). Any system relying on ritual obedience rather than faith in God is spiritually ineffective and misleading. 3. Claim: “Shinto emphasizes living in harmony with nature and ancestors, which honors the divine.” Christian Response: While stewardship of creation is good, Shinto blurs the line between Creator and creation, treating created things as divine. Scripture calls us to worship God alone (Romans 1:25). Honoring ancestors is commendable when done biblically (Exodus 20:12), but praying to or worshiping the dead is forbidden (Deuteronomy 18:10–12). 4. Claim: “Shrines, amulets, and talismans carry spiritual power that protects and blesses us.” Christian Response: Objects have no inherent spiritual power; blessings come from God alone (Philippians 4:19). Reliance on charms, idols, or amulets diverts trust from God and constitutes idolatry (Jeremiah 10:2–5). 5. Claim: “Shinto is not a religion of doctrine but a way of life; it promotes morality and community values.” Christian Response: While ethical behavior is important, morality without God’s truth is insufficient for salvation (Romans 3:10–12). Good works cannot reconcile a person to God (Ephesians 2:8–9). Christianity teaches that the heart and faith in Christ are essential, not just outward compliance with cultural norms. 6. Claim: “Shinto rituals connect us to divine protection and spiritual favor in everyday life.” Christian Response: Spiritual protection and blessing are found only through God, not through human rituals or appeasing spirits (Psalm 91:1–16). Any practice that claims divine favor apart from Christ is misleading and spiritually dangerous. 7. Claim: “Kami are approachable through worship and offerings; they guide our decisions and protect families.” Christian Response: Humans should seek guidance only from God through His Word and Spirit (Psalm 119:105; John 16:13). Consulting spirits, even well-meaning ones, opens people to deception and false teachings (1 Timothy 4:1). 8. Claim: “Shinto blends seamlessly with other religions, creating spiritual harmony without conflict.” Christian Response: Christianity teaches there is only one true way to God—Jesus Christ (John 14:6). Syncretism dilutes truth and leads people away from salvation. Attempting to combine truth with falsehood compromises God’s commands (2 Corinthians 6:14–16). 9. Claim: “Reverence for ancestors ensures continuity and respect for family and tradition.” Christian Response: Respecting elders is biblical (Ephesians 6:2–3), but praying to or worshiping ancestors is forbidden (Deuteronomy 18:11). Only God can grant life, protection, and blessing. 10. Claim: “Shinto practices are harmless cultural traditions, not spiritually dangerous.” Christian Response: Any practice that directs worship or trust away from God is spiritually dangerous (Exodus 20:3; Romans 1:25). Even seemingly harmless rituals can cultivate idolatry and blind people to the gospel of Jesus Christ.

Islam From a biblical Christian perspective, Islam is dangerous because it denies the central truth of the gospel: that Jesus Christ is the Son of God, fully divine and fully human, who died on the cross for our sins and rose again. The Qur’an explicitly rejects Jesus’ deity, His crucifixion, and His resurrection, all of which are essential to salvation according to Scripture (1 Corinthians 15:3–4; John 3:16; John 14:6). By presenting Muhammad as the final prophet and the Qur’an as the ultimate authority, Islam sets aside God’s true Word and replaces it with a false revelation. The Bible warns that anyone preaching a different gospel is accursed (Galatians 1:8–9), and Islam’s denial of Christ’s true identity and saving work makes it spiritually deceptive and eternally dangerous. Islam is also wrong from a Christian standpoint because it teaches a works-based system of salvation through submission (Islam means “submission”) and obedience to the Five Pillars, rather than through grace by faith in Christ alone (Ephesians 2:8–9). Without the assurance of forgiveness through Jesus’ sacrifice, Muslims are left striving to earn God’s favor, which Scripture teaches is impossible apart from Christ (Romans 3:20). Furthermore, by rejecting God’s self-revelation as Father, Son, and Holy Spirit, Islam promotes a false view of God that leads people away from the true relationship with Him. From a Christian perspective, this makes Islam not just another religion, but a dangerous counterfeit that keeps people from the only way to eternal life—faith in Jesus Christ. Branches Sunni Shia (Shi’ite) Ibadi Ahmadiyya Sufism (Mystical branch, overlaps with Sunni and Shia) Wahhabi (Salafi) Ismaili Zaidi Twelver (Ithna Ashariyyah) Alawite (Nusayri) Druze Bektashi Deobandi Barelvi Qadiri (Sufi Order) Naqshbandi (Sufi Order) Chishti (Sufi Order) Muridiya Nation of Islam Tijaniyya Islam Trinity “Say not ‘Three’… Allah is only one God.” — Qur’an 4:171; cf. 112:1–4 Crucifixion “They did not kill him, nor did they crucify him, but it was made to appear so.” — Qur’an 4:157 Salvation “Those whose scales are heavy—it is they who are the successful. But those whose scales are light—those are the ones who have lost their souls.” — Qur’an 23:102–103 Authority “This is a Book… let none doubt it.” — Qur’an 2:2; (Muhammad) “a messenger to all mankind.” — Qur’an 34:28 Christianity Trinity “Baptizing them in the name of the Father and of the Son and of the Holy Spirit.” — Matthew 28:19 Crucifixion “Christ died for our sins… he was buried… he was raised.” — 1 Corinthians 15:3–4 Salvation “Not because of works done by us in righteousness, but according to his mercy he saved us.” — Titus 3:5 Authority “All Scripture is breathed out by God…” — 2 Timothy 3:16–17; “If anyone preaches another gospel… let him be accursed.” — Galatians 1:8 Objections 1. Claim: “Islam restores the true monotheism of Abraham. Christians corrupt this with the Trinity, which is polytheism.” Christian Response: The Trinity is not three gods but one God in three Persons—Father, Son, and Holy Spirit (Deuteronomy 6:4; Matthew 28:19). The Bible affirms one God who reveals Himself in distinct Persons, and Jesus is worshiped as God from the earliest Christian writings (John 1:1, 14; Philippians 2:6–11). Rejecting Christ’s deity denies God’s full revelation. 2. Claim: “Muhammad is the final prophet, bringing God’s complete and perfect revelation in the Qur’an.” Christian Response: The Bible warns against anyone—angel or prophet—who preaches a different gospel (Galatians 1:8). Jesus is God’s final and ultimate Word (Hebrews 1:1–2). Unlike the Qur’an, the gospel centers on Christ’s death and resurrection, historically attested and confirmed by eyewitnesses (1 Corinthians 15:3–8). 3. Claim: “The Qur’an is God’s perfect, unchanged word, unlike the corrupted Bible.” Christian Response: Manuscript evidence shows the Bible’s text has been preserved with remarkable accuracy. Jesus Himself affirmed the Old Testament (Matthew 5:17–18), and the New Testament was written by eyewitnesses or close associates. By contrast, the Qur’an was compiled decades after Muhammad’s death and shows contradictions with both biblical history and earlier Islamic traditions. 4. Claim: “Jesus was only a prophet—He never claimed to be God, nor was He crucified.” Christian Response: Jesus directly claimed divine authority (John 8:58; John 10:30) and accepted worship (Matthew 14:33). The crucifixion is one of the best-attested events of ancient history. Denying it contradicts both Scripture and historical evidence. The gospel hinges on the crucifixion and resurrection (Romans 5:8; 1 Corinthians 15:17). 5. Claim: “Salvation comes through submission to Allah and good works outweighing bad deeds.” Christian Response: Works can never erase sin or guarantee heaven (Isaiah 64:6; Romans 3:23). Christianity teaches salvation by grace alone through faith in Christ, not by works (Ephesians 2:8–9). Jesus’ sacrifice paid the debt of sin once for all, giving believers assurance of eternal life (John 5:24). 6. Claim: “Islam honors Jesus as a great prophet and Mary as His virgin mother.” Christian Response: Respecting Jesus while denying His deity and crucifixion is not true honor. Jesus Himself said those who reject Him reject the Father (John 5:23). To diminish Him to a mere prophet is to deny His identity as Lord and Savior. 7. Claim: “Christians have divided into countless denominations, but Islam is unified in belief.” Christian Response: Christianity’s core gospel has remained the same across denominations: salvation by grace through faith in Christ’s death and resurrection. Islam itself is not unified, as seen in deep divisions between Sunni, Shia, Sufi, and other groups. True unity is found in Christ, who unites believers across all nations (Galatians 3:28). 8. Claim: “God does not need a Son—Christians blaspheme by attributing human qualities to Allah.” Christian Response: God’s Sonship does not mean physical procreation, but eternal relationship within the Trinity. The Father sent the Son to reveal His love and accomplish redemption (John 3:16–18). Denying the Son is denying the very means by which God chose to save humanity (1 John 2:22–23).

Jehovah's Witness From a biblical Christian perspective, Jehovah’s Witnesses are dangerous because they present a false version of Jesus Christ and a corrupted gospel. They deny that Jesus is fully God, teaching instead that He is a created being—the archangel Michael—rather than the eternal Son of God (John 1:1, 14; Colossians 1:16–17). By rejecting the Trinity and the deity of Christ, they undermine the very foundation of salvation, since only God Himself could pay the penalty for our sins. Scripture clearly teaches that salvation comes through faith in the true Jesus, not a distorted substitute (2 Corinthians 11:3–4). Jehovah’s Witnesses are also spiritually dangerous because they teach a works-based system of salvation through loyalty to the Watchtower organization, door-to-door evangelism, and strict obedience, rather than through grace alone by faith in Christ (Ephesians 2:8–9). They deny the reality of eternal punishment, offering instead the false hope of annihilation for unbelievers, and they forbid blood transfusions and other practices that can endanger physical life. By presenting a counterfeit gospel and binding people under the authority of an organization rather than the Word of God, the Jehovah’s Witness religion leads people away from the true freedom and eternal life found only in Jesus Christ. Branches Watch Tower Bible and Tract Society (main organization) Bible Students (early movement) Associated Bible Students Dawn Bible Students Association Christian Discipling Ministries (formerly Laymen’s Home Missionary Movement) Church of God (Seventh Day) – independent Bible Student offshoots Independent Bible Students Jehovah's Witness Jesus Watchtower: “Jesus Christ is not Almighty God… he is the first creation of God… the archangel Michael.” — Reasoning From the Scriptures (1985), pp. 212–218 Holy Spirit “The holy spirit is God’s active force, not a person.” — What Does the Bible Really Teach? (2005), p. 9 Salvation “Come to Jehovah’s organization for salvation.” — The Watchtower, Nov. 15, 1981, p. 21 Christianity Jesus “In the beginning was the Word… and the Word was God.” — John 1:1; “By him all things were created.” — Colossians 1:16–17 Holy Spirit And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you. -John 14:16-18 Salvation "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." -Ephesians 2:8–9 "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved." -Romans 10:9 Objections 1. Claim: “Jesus is not God; He is a created being, the first and greatest creation of Jehovah.” Christian Response: Scripture repeatedly affirms the full deity of Jesus Christ. He is eternal, uncreated, and fully God (John 1:1–3, 14; Colossians 2:9; Hebrews 1:8). Denying His deity undermines salvation, because only God can atone for the sins of humanity (1 Peter 1:18–19). 2. Claim: “The Holy Spirit is not a Person but merely God’s active force.” Christian Response: The Bible presents the Holy Spirit as a distinct Person of the Trinity who teaches, guides, convicts, and intercedes (John 14:16–17; Romans 8:26–27). Denying His personhood contradicts Scripture and diminishes the relational nature of God as Father, Son, and Spirit. 3. Claim: “Only Jehovah’s Witnesses are true Christians; all others are false.” Christian Response: Scripture defines the true Church as all who are born again in Christ, not a single denomination (John 3:3–5; 1 Peter 2:9). Claiming exclusivity for one human organization goes against the gospel, which is for all who believe in Jesus (Acts 4:12). 4. Claim: “Salvation requires faith in Jehovah plus obedience to Watchtower teachings and rules.” Christian Response: Salvation is by grace through faith in Christ alone, not by human rules or organizational loyalty (Ephesians 2:8–9; Titus 3:5). Adding works or obedience to a human-led organization turns grace into legalism. 5. Claim: “Jesus did not rise bodily; He was resurrected as a spirit creature.” Christian Response: The Bible affirms Jesus’ physical resurrection (Luke 24:39; John 20:27). His bodily resurrection is essential to the gospel because it validates His victory over sin and death (1 Corinthians 15:17–20). Denying it undermines the hope of believers’ future resurrection. 6. Claim: “Hell does not exist; the wicked are annihilated rather than punished eternally.” Christian Response: Scripture clearly teaches eternal punishment for those who reject God (Matthew 25:46; Revelation 20:15). Annihilation denies God’s justice and the reality of eternal separation from Him for unrepentant sin. 7. Claim: “Blood transfusions are forbidden because the Bible commands abstaining from blood.” Christian Response: Biblical commands regarding blood refer to dietary restrictions for Israelites (Acts 15:20, 29), not medical procedures. Refusing life-saving treatment misapplies Scripture and contradicts God’s command to preserve life (Deuteronomy 30:19). 8. Claim: “Holidays and celebrations of birthdays or Christmas are pagan and therefore sinful.” Christian Response: Scripture does not forbid celebrating birthdays or commemorating Christ’s birth. Legalistic avoidance of harmless cultural practices turns human traditions into salvation requirements, which Scripture warns against (Colossians 2:16–17). 9. Claim: “Neutrality in politics and refusing military service is required to be faithful to Jehovah.” Christian Response: While Christians should honor God above all, Scripture also commands respect for governing authorities (Romans 13:1–7). Extreme political disengagement or avoidance of civic duties can misrepresent God’s call to love neighbors and live responsibly in society.

Find A Church Note: We may not be very familiar with some of the churches included on the map. Always test everything with Scripture. If you would like to request a church on this map, please email: lightoftheworldinitiative@gmail.com If you need deliverance , visit Isaiah Saldivar's deliverance map: https://www.isaiahsaldivar.com/deliverance

Paulicianism Origins and Founder Paulicianism was a significant Christian sect that emerged in the Eastern Byzantine Empire during the 7th century, founded by a man named Constantine of Mananalis, also known as Silvanus after the apostle mentioned in the New Testament. The Paulicians arose as a reformist and reactionary movement against what they perceived as the corruption, idolatry, and formalism of the Byzantine Church. They sought to return to what they considered the simplicity and purity of apostolic Christianity. Their beliefs, practices, and historical legacy make them one of the most fascinating yet controversial sects in early medieval Christianity. The founder, Constantine of Mananalis, was born in the region of Armenia, near Samosata, around the early 7th century. According to historical sources, such as Peter of Sicily and the later Byzantine chroniclers, Constantine became disillusioned with the opulent and hierarchical structure of the Byzantine Church. He allegedly came into contact with a deacon who gave him a copy of the Gospels and the letters of Paul. Deeply moved by these texts, Constantine adopted the teachings of the apostle Paul as his guide for faith and life—hence the name Paulicians, or “followers of Paul.” He began preaching a return to the “spiritual Christianity” of the apostolic age, rejecting the rituals, icons, and priestly system that had developed in the Byzantine Church. His community grew in the Armenian highlands and eastern parts of the empire, particularly among those dissatisfied with imperial and ecclesiastical authority. Doctrines and Beliefs The Paulicians’ doctrines were a blend of primitive Christian idealism, dualistic tendencies, and a strong anti-clerical spirit. Their beliefs can be summarized as follows: Authority of Scripture – The Paulicians emphasized the New Testament, particularly the writings of Paul, as the only authority in matters of faith. They rejected much of the Old Testament, viewing the God of the Old Testament as distinct from the God revealed in Christ—a concept showing traces of Gnostic or Marcionite influence. Rejection of Church Hierarchy and Sacraments – The Paulicians opposed the elaborate hierarchy of bishops, priests, and deacons found in the Orthodox Church. They viewed all believers as spiritually equal and rejected the idea of a human priesthood mediating between God and man. Likewise, they denied the efficacy of the traditional sacraments (baptism, Eucharist, confession), insisting that true faith was an inward and spiritual matter. Opposition to Icons and the Cross – The Paulicians were iconoclasts long before the Iconoclastic Controversy erupted in the Byzantine Empire. They condemned the veneration of images, relics, and the cross itself, viewing such practices as idolatrous and contrary to the commandment against graven images. Dualistic Elements – While not as extreme as the later Bogomils or Cathars, the Paulicians seemed to hold a moderate dualism: they distinguished between a good, spiritual God who created the invisible world, and an evil or inferior being (the Demiurge) responsible for the material world. This belief likely reflected older Persian or Gnostic ideas circulating in the region. Rejection of the Virgin Mary and Saints – They denied the perpetual virginity of Mary and rejected prayers to her or to the saints. Salvation, they taught, was through faith in Christ alone, not through intercession of saints or works of piety. Practices and Lifestyle Paulician communities were organized into simple congregations led by “teachers” and “notaries” instead of priests and bishops. They emphasized Scripture reading, moral purity, and missionary zeal. Their gatherings were often held in private homes or secluded areas, away from imperial surveillance. Because they rejected icons, rituals, and churches, they appeared “unorthodox” to Byzantine authorities. The Byzantine emperors and church leaders considered them heretics and launched severe persecutions. Emperor Constantine V (741–775) and later emperors like Theophilus and Basil I ordered mass executions, deportations, and forced conversions. Nevertheless, Paulicianism persisted for centuries, spreading westward into Thrace and influencing other dualistic movements. What They Got Right and Wrong The Paulicians were right in their criticism of idolatry, ecclesiastical corruption, and the overreliance on rituals. Their emphasis on the authority of Scripture and spiritual faith over external ceremonies anticipated some of the later reformist tendencies seen in groups like the Waldensians and even aspects of the Protestant Reformation. However, they erred in several theological areas. Their rejection of the Old Testament, as well as their dualistic worldview, contradicted orthodox Christian teachings about one Creator God who is both just and loving. By denying the material creation’s goodness, they undermined the biblical doctrine of the Incarnation—Christ’s taking on human flesh to redeem the material world. Furthermore, their rejection of the sacraments and the institutional Church removed important means of grace that early Christianity recognized as biblically ordained. Decline and Legacy Paulicianism began to decline after the 9th century, due to relentless persecution and assimilation. In 872, Emperor Basil I waged a brutal campaign against them, destroying their strongholds and massacring thousands. Many survivors fled into the Balkans, where they influenced the rise of the Bogomils in Bulgaria during the 10th century. From there, similar dualist ideas spread westward, eventually shaping the Cathars of southern France in the 12th century. By the 11th century, Paulicianism had largely disappeared as an independent movement, though its theological echoes lived on in later reformist sects. Some historians even see the Paulicians as early forerunners of Christian dissent—those who challenged the Church’s authority and sought a purer, more spiritual form of Christianity. Branches Bogomils Cathars (Albigensians) Albanian Paulicians Armenian Paulicians Syrian Paulicians Proto-Protestant sects influenced by Paulician teachings

Pentecostalism Origins and Founding Pentecostalism does not have a single founder in the sense of a centralized leader, but it traces its formal beginnings to Charles Fox Parham and William J. Seymour. Charles Parham, a holiness preacher from Kansas, played a pivotal role in shaping early Pentecostal theology. In 1901, at his Bethel Bible College in Topeka, Kansas, Parham and his students studied the Book of Acts and concluded that speaking in tongues was the initial evidence of Spirit baptism. One of his students, Agnes Ozman, reportedly spoke in tongues on January 1, 1901, marking what Pentecostals regard as the beginning of the modern Pentecostal revival. William J. Seymour, an African American Holiness preacher and a student of Parham’s teachings, carried this message to Los Angeles. In 1906, under Seymour’s leadership, the Azusa Street Revival erupted at a small mission at 312 Azusa Street. The meetings, marked by interracial fellowship, ecstatic worship, healings, prophecies, and speaking in tongues, drew people from around the world. From Azusa Street, the Pentecostal movement spread rapidly across the United States and beyond, igniting similar revivals in Europe, Latin America, Africa, and Asia. Beliefs and Practices At its core, Pentecostalism emphasizes the baptism of the Holy Spirit as a post-conversion experience distinct from salvation. This baptism is considered the empowerment for Christian service and witnessing, mirroring the events of Acts 2, when the apostles received the Holy Spirit on the Day of Pentecost. Pentecostals teach that speaking in tongues (glossolalia) is the initial physical evidence of this experience. In addition to Spirit baptism, Pentecostals emphasize: Divine Healing: Rooted in Isaiah 53:5 and James 5:14–15, Pentecostals believe healing is part of Christ’s atonement and available to believers through faith and prayer. Prophecy and Spiritual Gifts: They affirm the continuation of all spiritual gifts listed in 1 Corinthians 12, including miracles, prophecy, and discernment of spirits. Vibrant Worship: Services are often characterized by spontaneous praise, emotional expression, clapping, dancing, and extemporaneous prayer. Evangelism and Missions: Pentecostals believe in spreading the gospel with urgency and often tie Spirit empowerment to missionary zeal. What Pentecostals Got Right and Wrong Pentecostalism revitalized Christianity by reemphasizing the experiential nature of faith. The movement reminded the global church that Christianity is not merely a set of doctrines but a living relationship with God. It restored focus on the Holy Spirit’s active role in the believer’s life and sparked countless testimonies of healing, transformation, and spiritual renewal. Pentecostalism also broke racial and denominational barriers at its inception, especially notable at Azusa Street where blacks, whites, and Latinos worshiped together in 1906—an extraordinary act during an era of segregation. However, Pentecostalism has also faced significant theological and practical criticisms. Some branches have overemphasized emotional experiences at the expense of doctrinal depth, leading to spiritual excess or abuse. Certain preachers within the movement promoted the prosperity gospel, teaching that faith guarantees material wealth and physical health—an idea inconsistent with the broader biblical narrative of suffering and humility. Additionally, while many Pentecostal groups maintain sound Trinitarian doctrine, some, such as Oneness Pentecostals, deny the traditional understanding of the Trinity, causing division and doctrinal confusion. Expansion and Denominational Development Pentecostalism quickly diversified into numerous denominations, including the Assemblies of God (founded in 1914), the Church of God in Christ (COGIC), the Foursquare Church, and the Pentecostal Holiness Church. Each retained a shared emphasis on Spirit baptism but developed distinct organizational and theological nuances. By the mid-20th century, Neo-Pentecostal and Charismatic movements emerged within mainline Protestant and Catholic churches, adopting Pentecostal practices without fully separating from their denominations. Today, Pentecostalism is one of the fastest-growing movements within global Christianity, with over 600 million adherents worldwide. It has taken deep root in Africa, Latin America, and Asia, where its focus on spiritual empowerment and miraculous intervention resonates strongly with local cultures. Decline or Continuation Pentecostalism has not ended—far from it. Instead, it continues to expand and evolve. While the original Azusa Street mission eventually declined by 1909 due to leadership disputes and outside opposition, the movement it birthed spread worldwide. Modern Pentecostalism thrives through megachurches, television ministries, and mission efforts. Some critics argue that certain aspects of the movement have become overly commercialized or sensational, yet its influence on global Christianity remains undeniable. In essence, Pentecostalism revived the church’s awareness of the Holy Spirit’s presence and power. While not without flaws, its core message—that God still moves, heals, speaks, and empowers believers today—continues to inspire millions. Like any revival movement, Pentecostalism’s long-term vitality depends on balancing spiritual fervor with biblical truth, ensuring that the fire of the Spirit burns brightly but not without scriptural guidance. Branches Assemblies of God Church of God (Cleveland, Tennessee) Church of God in Christ (COGIC) Pentecostal Holiness Church (IPHC) Foursquare Church (International Church of the Foursquare Gospel) United Pentecostal Church International (UPCI) Apostolic Church Church of God of Prophecy Pentecostal Church of God Open Bible Churches Full Gospel Fellowship Vineyard Movement (Charismatic offshoot) New Apostolic Reformation (NAR) Word of Faith Movement Oneness Pentecostal Movement Elim Pentecostal Church Assemblies of the Lord Jesus Christ (ALJC) Church of Our Lord Jesus Christ of the Apostolic Faith (COOLJC) International Pentecostal Church of Christ (IPCC) Jesus Only Movement

Wicca From a biblical Christian perspective, Wicca is dangerous because it involves the worship of created things, spirits, or nature rather than the one true God. Scripture repeatedly warns against witchcraft, sorcery, and divination, calling them abominations that lead people away from God (Deuteronomy 18:10–12; Galatians 5:19–21). Wicca teaches that humans can access spiritual power through spells, rituals, and the manipulation of natural forces, which directly contradicts the Bible’s teaching that salvation and spiritual authority come only through faith in Jesus Christ (Ephesians 2:8–9; James 4:7). By pursuing power apart from God, Wiccans are vulnerable to deception, spiritual bondage, and eternal separation from God. Additionally, Wicca is dangerous because it blurs the distinction between good and evil, often promoting moral relativism under the guise of “harm none” or natural balance. The Bible, however, calls believers to holiness and obedience to God’s commands (1 Peter 1:15–16), recognizing that sin has real spiritual consequences. By centering practices on self, nature, or other spiritual entities rather than on Christ, Wicca replaces the true source of life, forgiveness, and eternal hope with a counterfeit spirituality that cannot save. Branches Gardnerian Wicca Alexandrian Wicca Dianic Wicca Eclectic Wicca Seax-Wica Faery Wicca Blue Star Wicca Odyssean Wicca Algard Wicca Correllian Nativist Wicca Wicca Moral Law “An it harm none, do what ye will.” — Traditional Rede Polytheism “For I am the Soul of Nature who gives life to the universe.” — Doreen Valiente Magic/Sorcery Spells/rites to manipulate outcomes. Christianity Moral Law “You shall love the Lord your God… and… your neighbor as yourself.” — Matthew 22:37–39 (duty to God first) Polytheism “We know… there is no God but one.” — 1 Corinthians 8:4 Magic/Sorcery “Sorcerers… their portion will be in the lake that burns with fire.” — Revelation 21:8 Wicca 1. Claim: “Wicca is a nature-based religion that honors God through the earth and seasons.” Christian Response: Scripture teaches that the Creator is separate from creation and must be worshiped directly (Romans 1:25; Isaiah 42:8). Worshiping nature or the elements, even with good intentions, is idolatry. God commands us to honor Him alone, not His creation (Exodus 20:3–5). 2. Claim: “Casting spells and using magic is harmless and can bring positive results.” Christian Response: The Bible forbids witchcraft, sorcery, and any attempt to manipulate spiritual forces (Deuteronomy 18:10–12; Galatians 5:19–21). Attempting to control outcomes through occult practices opens one to deception and spiritual bondage. True power comes only through God (Ephesians 1:19–20). 3. Claim: “Wicca is peaceful and promotes morality through the ‘harm none’ principle.” Christian Response: Moral relativism (“harm none”) is insufficient because humans cannot perfectly define right and wrong apart from God’s standards (Ecclesiastes 7:20; Isaiah 55:8–9). True morality and holiness are revealed in Scripture, not in human-created rules. 4. Claim: “Wicca is inclusive and respects all paths, so it cannot be wrong.” Christian Response: Scripture teaches that salvation is found only through Jesus Christ (John 14:6; Acts 4:12). Inclusivity does not make a belief system true; claiming “all paths lead to God” contradicts the Bible’s exclusive claim that faith in Christ alone brings eternal life. 5. Claim: “The Goddess and God of Wicca represent divine feminine and masculine balance.” Christian Response: The Bible presents God as the one true Creator, not as a duality or impersonal force (Isaiah 43:10; Deuteronomy 6:4). Introducing false deities distracts from the worship of the living God and constitutes idolatry (Exodus 20:3–5). 6. Claim: “Wicca is spiritual, not dangerous; it helps people find meaning and connection.” Christian Response: Any spirituality that denies Christ, relies on occult practices, or promises power apart from God is spiritually dangerous (Colossians 2:8). True meaning, forgiveness, and connection to God come only through Jesus (John 1:12–13). 7. Claim: “Rituals, divination, and tarot help guide personal growth.” Christian Response: Divination, tarot, and similar practices are explicitly forbidden in Scripture (Leviticus 19:26; Deuteronomy 18:10–12). Seeking guidance outside God’s Word exposes people to deception and spiritual harm. God provides wisdom through His Word and the Holy Spirit (James 1:5). 8. Claim: “Wicca is empowering and liberating, especially for women.” Christian Response: While empowerment may feel appealing, true liberation comes only through Christ (John 8:36). Empowerment through occultism or false spiritual practices leads to bondage, not freedom (2 Corinthians 11:14–15). 9. Claim: “Wicca is compatible with Christianity because it’s just a ‘spiritual path.’” Christian Response: Scripture warns that mixing God’s truth with falsehood leads to deception (2 Corinthians 6:14; Revelation 22:18–19). Wicca directly contradicts God’s commands, promotes idolatry, and denies the saving work of Christ. There is no true compatibility. 10. Claim: “Wicca is harmless because it doesn’t involve evil spirits or Satan.” Christian Response: Any attempt to contact spiritual realms outside of God’s guidance opens the door to deception, even if practitioners don’t intend it (1 Peter 5:8). The Bible consistently warns that all occult practices are spiritually dangerous (Acts 19:19).

Novationism Origins and Founding Novatianism was an early Christian reform movement that emerged in the mid-3rd century, founded by Novatian of Rome, a prominent theologian, scholar, and presbyter. Around AD 250, during the reign of Emperor Decius, the Roman Empire launched one of its fiercest persecutions against Christians. Believers were forced to choose between renouncing their faith by offering sacrifice to the emperor or facing torture and execution. When the persecution ended, a deep controversy split the church: what should be done with those who had lapsed—that is, those who had denied Christ under pressure but now sought to return? The Roman church, under Pope Cornelius, decided to allow repentant believers to rejoin the church after penance. Novatian, however, vehemently opposed this decision, believing it compromised the holiness of the church. Novatian’s refusal to accept what he saw as moral laxity led him to break from the Roman bishop’s authority. Supported by like-minded clergy and laity, he was consecrated as an alternate bishop of Rome, effectively becoming the first anti-pope—not out of pride or ambition, but out of conviction that the institutional church had become corrupted by leniency. From this point onward, his followers became known as Novatianists or “The Cathari,” meaning the pure ones. Beliefs and Theology Novatianism was not a theological deviation from mainstream Christian orthodoxy. In fact, Novatian himself wrote some of the most orthodox theological works of the 3rd century, including De Trinitate (“On the Trinity”), which affirmed the full divinity of Christ and the personhood of the Holy Spirit long before the Nicene Creed formalized such doctrines. His beliefs about God, Christ, and Scripture were entirely consistent with biblical Christianity. Where Novatianism differed was in its moral and disciplinary rigor. The Novatianists believed that the church must be a community of true saints, not a mixed body of believers and backsliders. They held: The Church must remain pure: Those who had denied Christ during persecution (“the lapsed”) could not be readmitted, even after repentance, since only God could forgive such a grave sin. Clergy should live exemplary lives: Leaders who compromised their faith were permanently disqualified from ministry. Baptism and holiness were sacred trusts: Once baptized, the believer was expected to live faithfully unto death. Separation from corruption: The Novatianists refused communion with bishops or congregations that accepted the lapsed or tolerated immorality, believing fellowship with them made one complicit in sin. To Novatian, the institutional church’s forgiveness of grave sin was tantamount to forgiving what only God could absolve. The church could intercede in prayer for sinners, but not restore them to full communion — that was Christ’s prerogative alone. This conviction, though strict, was born not of cruelty but of a deep reverence for the holiness of God and the seriousness of apostasy. Organization and Practices Novatianist communities spread rapidly after the schism, especially in Italy, North Africa, and Asia Minor. They mirrored the organizational structure of the broader church — bishops, presbyters, and deacons — but operated independently from what they saw as a compromised institution. Novatianists practiced baptism, communion, and worship much like other Christians, but with stricter standards for membership. They rejected lavishness and worldliness, emphasizing humility, repentance, and purity. Novatianist bishops often refused to associate with civil authorities or political power, distinguishing themselves from the increasingly state-influenced Catholic hierarchy after Constantine’s conversion. Their worship was simple, their ethics austere, and their theology thoroughly biblical. The movement was, in many ways, a protest for holiness and discipline—a call to return to the uncompromising faith of the apostolic age. Conflict with the Institutional Church The Roman Church, under Pope Cornelius and his successors, condemned Novatian and his followers as schismatics, arguing that by breaking unity, they had fractured the body of Christ. Church fathers such as Cyprian of Carthage and later Augustine of Hippo wrote extensively against the Novatianists, accusing them of arrogance and a lack of mercy. However, Novatian himself never denied the validity of the wider church’s sacraments or questioned its faith in Christ. His dispute was ethical, not doctrinal. He simply believed that a church which tolerated apostasy was no longer truly the body of Christ. Many later reformers, including the Waldensians and Anabaptists, would echo similar convictions — that true faith must be pure and untainted by compromise. Decline and Legacy Despite persecution from both pagans and other Christians, the Novatianist Church endured for over 200 years after its founding. It was still active during the time of Emperor Constantine in the 4th century, though by then it had become increasingly isolated. Constantine initially tolerated them but later suppressed the sect when it refused to join the now-legalized Catholic Church. Even as their numbers dwindled, Novatianist congregations continued to exist as late as the 6th or 7th century in some regions of Asia Minor. Over time, their communities were absorbed or extinguished by the dominant Catholic structure. Yet, the principles they stood for — purity, holiness, and separation from worldliness — left a lasting mark on Christian thought. Many historians see in them a forerunner of later reform movements, including the Donatists, the Waldensians, and eventually the Protestant Reformation. Branches The Cathari (the “pure ones”) African Novatianist communities (North Africa) Italian Novatianist congregations (Rome and surrounding regions) Later schismatic Purist sects influenced by Novatianist principles

Anglicanism Origins and Founding Anglicanism arose in the 16th century during the reign of King Henry VIII of England. Unlike many reform movements, Anglicanism was not originally born from theological disputes, but from a political and personal conflict: Henry VIII sought an annulment from Catherine of Aragon, which the Pope refused to grant. In response, Henry declared himself Supreme Head of the Church of England through the Act of Supremacy (1534), effectively separating the English church from papal authority in Rome. The Church of England inherited many structures, rituals, and doctrines from the Roman Catholic Church, but now under the monarch rather than the pope. While Henry initially maintained most Catholic teachings, later reformers such as Thomas Cranmer, the Archbishop of Canterbury, introduced Protestant theological principles through texts like the Book of Common Prayer and the 42 Articles of Religion. Beliefs and Doctrine Anglicanism is often described as a “via media” — a middle way — between Roman Catholicism and Protestantism. Its beliefs include: The authority of Scripture: Anglicans affirm the Bible as the foundation of faith, though tradition and reason also hold interpretive roles. The Trinity and deity of Christ: Like historic Christianity, Anglicans uphold the orthodox teaching of God as Father, Son, and Holy Spirit, with Jesus fully divine and fully human. Salvation by grace: Faith in Christ is central to salvation, though the church emphasizes the importance of sacraments as means of grace. Sacraments: Anglicans recognize two primary sacraments (Baptism and the Lord’s Supper) and five other sacramental rites (Confirmation, Marriage, Ordination, Confession, and Anointing of the Sick). Liturgical worship: Worship is highly structured and often formal, reflecting continuity with Catholic traditions. Anglicanism also allows for a degree of theological diversity. High Church Anglicans may retain nearly all Catholic rituals and teachings, while Low Church or Evangelical Anglicans lean closer to Protestant theology, emphasizing Scripture and preaching. Practices and Organization Anglican practice is characterized by: Liturgical worship: Services follow the Book of Common Prayer, blending Scripture reading, prayers, hymns, and sacraments. Clergy structure: Bishops, priests, and deacons lead the church, with the Archbishop of Canterbury serving as a symbolic primate rather than a pope-like authority. Global Communion: Anglicanism later became a worldwide communion, with churches in former British colonies maintaining ties to the Church of England while self-governing. Emphasis on reason and conscience: Individual interpretation and moral reasoning are encouraged within a communal and historical context. Strengths and Weaknesses Anglicanism’s strengths include its ability to balance tradition and reform, preserving historic liturgy and sacraments while adopting Reformation principles like Scripture-centered preaching. Its inclusive approach has allowed it to survive and thrive globally. However, Anglicanism’s compromises can be seen as weaknesses: Doctrinal ambiguity: The via media approach sometimes leads to theological confusion, with some congregations leaning strongly Catholic and others strongly Protestant. Sacramental emphasis: Some critics argue that Anglicanism can blur the line between faith and ritual, risking a focus on ceremony over the gospel of grace. Moral and liturgical liberalization: In recent centuries, divisions over issues like ordination of women, same-sex marriage, and doctrinal authority have caused internal tension and schism in parts of the Communion. End or Continuation Anglicanism has not ended; it remains a vibrant global movement. The Anglican Communion spans over 85 million members across more than 165 countries. While internal debates persist, the church continues to function as a bridge between Catholic tradition and Protestant reform, providing liturgical worship, pastoral care, and global missionary work. Branches Episcopal Church (USA) Church of England Anglican Church of Canada Anglican Church of Australia Church of Ireland Scottish Episcopal Church Anglican Church in North America (ACNA) Reformed Episcopal Church Continuing Anglican Movement Church of Uganda (Anglican Communion) Church of Nigeria (Anglican Communion) Church of Kenya (Anglican Communion) Church of South India Church of Southern Africa Anglican Church of Tanzania Church of England in South Africa (CESA) Church of Bermuda (Anglican) Extra-Provincial Churches (e.g., Falkland Islands, Gibraltar) Anglo-Catholic Movement (High Church) Evangelical Anglican Movement (Low Church)